On 3 September the International Islamic News Agency (IINA) reported on their website (www.islamicnews.org) the wonderful manifestation of solidarity among people of different faiths and races in the wake of hurricane Harvey in the U.S. Their post, titled “Houston’s mosques open to Harvey evacuees”, describes the support that has been given by the mosque and community to the affected victims.
‘The gymnasium at the Champions Islamic Centre is covered with mats and blankets, donated clothes and boxes of food lining its walls. On the eve of the Eid Al-Adha festival, one of Islam’s holiest days, it’s become the temporary home for 15 of the thousands of Harvey evacuees, Muslim and non-Muslim.
And though it will host hundreds of people during the Friday morning prayer for the so-called festival of sacrifice, the mosque’s leaders have been adamant: No matter how many people attend the prayers, the evacuees aren’t going anywhere, The Associated Press reported. “They are the No. 1 priority. They will not be disturbed, they will not be displaced, they will not be moved,” said M.J. Khan, the president of the Islamic Society of Greater Houston, which operates the Champions mosque and several others that are providing shelter. “People who come, if they have to pray in the parking lot, they’ll pray in the parking lot.”
As in other catastrophes, from Superstorm Sandy in October 2012 to Hurricane Katrina in 2005, and the terrorist attacks of Sept. 11, 2001, American Muslims have been counted both as victims and as participants in the recovery. Houston’s Muslim community, an estimated 200,000 people, has opened many of its community centres and sent hundreds of volunteers to serve food and deliver donations. Some have rescued neighbours from high water.
Despite Harvey’s historic flooding hitting the Houston area just days ago, the rituals of fasting, an iftar dinner and prayers continue at the Champions mosque, also known as Masjid Al-Salam, and other community centres in Houston. But some families who participate in those rituals will spend the night at a mosque because they can’t return to their homes. Others will head from prayers Friday morning to volunteer at food banks and shelters. Still others find themselves at one of the city’s mega-shelters, unable to get to a mosque for the holiday.
Islamic leaders and scholars say the work underscores the spirit of the festival, which coincides with the Haj, or pilgrimage to the Islamic holy city of Makkah, Saudi Arabia. Muslims slaughter livestock and distribute the meat to the poor, commemorating the willingness of Prophet Ibrahim (peace be upon him) — also known as Abraham to Christians and Jews — to sacrifice his son in accordance with God’s will, though in the end God provides him a sheep to sacrifice instead.
“The ultimate goal of holding and practicing all of these rituals is to help others,” said Imam Hassan Qazwini, leader of a Detroit-area mosque and one of the top Shiite Muslim leaders in the United States. His mosque, the Islamic Institute of America, is dedicating this Eid to raising money for storm victims, and state and national Islamic organizations also have been spearheading similar efforts.
“I believe opening your door on the day of Eid for refugees and people in need is a form of worship itself,” he said. Sitting in a chair inside the Champions mosque’s gymnasium, Mabel Rozier recounted how she was rescued from her third-floor apartment as the floods outside reached the second floor. A sheriff’s deputy dropped her at the mosque, which at its peak took in around 35 people.
Rozier she said she was grateful to have a comfortable place to eat and sleep while she waited to return home. “Muslims are just like any other type of person. They’re caring, loving, giving people,” said Katherine McCusker, also staying in the gymnasium. “I feel very fortunate that they were open and willing to come and have this space.” At the George R. Brown Convention Center, which gave shelter to around 10,000 people at its peak, a handful of Muslim evacuees were organizing a small Eid prayer for Friday.
Liyakat Takim, a professor of global Islam at McMaster University in the Canadian city of Hamilton, Ontario, said what’s happening in Houston is the best example of Islam in action —and what is most important to the faith. “Muslims are very much part of the American society and they should contribute in any way possible,” he said. “If you cannot be a good human being, you cannot be a good Muslim. The primary identity is not as a Muslim — the primary identity is humanity.”’